Results for 'James R. Ciesla'

968 found
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  1.  86
    Re-examining the influence of individual values on ethical decision making.Saundra H. Glover, Minnette A. Bumpus, John E. Logan & James R. Ciesla - 1997 - Journal of Business Ethics 16 (12-13):1319-1329.
    This paper presents the results of five years of research involving three studies. The first two studies investigated the impact of the value honesty/integrity on the ethical decision choice an individual makes, as moderated by the individual personality traits of self-monitoring and private self-consciousness. The third study, which is the focus of this paper, expanded the two earlier studies by varying the level of moral intensity and including the influence of demographical factors and other workplace values: achievement, fairness, and concern (...)
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  2. Moral development in the professions: psychology and applied ethics.James R. Rest & Darcia Narváez (eds.) - 1994 - Hillsdale, N.J.: L. Erlbaum Associates.
    Every year in this country, some 10,000 college and university courses are taught in applied ethics. And many professional organizations now have their own codes of ethics. Yet social science has had little impact upon applied ethics. This book promises to change that trend by illustrating how social science can make a contribution to applied ethics. The text reports psychological studies relevant to applied ethics for many professionals, including accountants, college students and teachers, counselors, dentists, doctors, journalists, nurses, school teachers, (...)
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  3.  23
    Heidegger's crisis: Philosophy and politics in Nazi Germany.James R. Watson - 1996 - History of European Ideas 22 (2):123-125.
  4.  30
    A Komos in Valerius Aedituus.James R. G. Wright - 1975 - Classical Quarterly 25 (1):152-153.
    The setting of this epigram is the komos sequence explored by Copley in his important book. The speaker is about to set forth in the dark, since he requires some means of lighting his way. A companion offers him a torch. It is refused as unnecessary because of the flame of love which burns in his breast.
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  5. Scientific Realism in the Wild: An Empirical Study of Seven Sciences and History and Philosophy of Science.James R. Beebe & Finnur Dellsén - 2020 - Philosophy of Science 87 (2):336-364.
    We report the results of a study that investigated the views of researchers working in seven scientific disciplines and in history and philosophy of science in regard to four hypothesized dimensions of scientific realism. Among other things, we found that natural scientists tended to express more strongly realist views than social scientists, that history and philosophy of science scholars tended to express more antirealist views than natural scientists, that van Fraassen’s characterization of scientific realism failed to cluster with more standard (...)
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  6.  48
    Covenons! We Owe Our Store to the Company's Soul..James R. Barker & Charles J. Yoos ii - 2008 - Journal of Human Values 14 (2):141-155.
    We argue that in contemporary business organizations, in which fundamental purpose is construed to be increased value—especially in ‘participative’ organizations, in which non–hierarchal interaction (for example, work teams) is the norm; and in ‘adaptive’ organizations, in which unpredictable change is the rule—a process of values covenanting will be much more valueable than just espoused values or even values covenants. We propose such a process model for organizational values covenanting and argue that such covenanting reflects an anthropomorphism of the human character (...)
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  7.  4
    Synopsis of Science: Volume 2: From the Standpoint of the Nyaya Philosophy.James R. Ballantyne - 2012 - Cambridge University Press.
    James Robert Ballantyne taught oriental languages in India for sixteen years, compiling grammars of Hindi, Sanskrit and Persian, along with translations of Hindu philosophy. In 1859, for the use of Christian missionaries, he prepared a guide to Hinduism, in English and Sanskrit. Published in two volumes in 1852, Synopsis of Science was intended to introduce his Indian pupils to Western science by using the framework of Hindu Nyaya philosophy, which was familiar to them and which Ballantyne greatly respected. This (...)
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  8.  21
    Theoretical studies of Ir5Th and Ir5Ce nanoscale precipitates in Ir.James R. Morris, Frank W. Averill & Valentino R. Cooper - 2014 - Philosophical Magazine 94 (9):991-1000.
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  9.  54
    Adam Smith on the emergence of morals: A reply to Eugene Heath.James R. Otteson - 2000 - British Journal for the History of Philosophy 8 (3):545 – 551.
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  10. Moral objectivism across the lifespan.James R. Beebe & David Sackris - 2016 - Philosophical Psychology 29 (6):912-929.
    We report the results of two studies that examine folk metaethical judgments about the objectivity of morality. We found that participants attributed almost as much objectivity to ethical statements as they did to statements of physical fact and significantly more objectivity to ethical statements than to statements about preferences or tastes. In both studies, younger participants attributed less objectivity to ethical statements than older participants. Females were observed to attribute slightly less objectivity to ethical statements than males, and we found (...)
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  11. The Epistemic Side-Effect Effect.James R. Beebe & Wesley Buckwalter - 2010 - Mind and Language 25 (4):474-498.
    Knobe (2003a, 2003b, 2004b) and others have demonstrated the surprising fact that the valence of a side-effect action can affect intuitions about whether that action was performed intentionally. Here we report the results of an experiment that extends these findings by testing for an analogous effect regarding knowledge attributions. Our results suggest that subjects are less likely to find that an agent knows an action will bring about a side-effect when the effect is good than when it is bad. It (...)
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  12.  41
    “Just say no”: Nietzsche's response to modern idolatry.James R. Watson & R. Stephen Krebbs Jr - 1997 - The European Legacy 2 (4):682-689.
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  13.  4
    Value Clarification: a Step Towards Technological Literacy.James R. Gray - 1987 - Bulletin of Science, Technology and Society 7 (1-2):197-205.
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  14. Theater.James R. Hamilton - 2000 - In Berys Nigel Gaut & Dominic Lopes (eds.), The Routledge Companion to Aesthetics. New York: Routledge.
     
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  15.  14
    New Religions, Contemporary Paganism, and Paranormal Beliefs.James R. Lewis & Sverre Andreas Fekjan - 2015 - Alternative Spirituality and Religion Review 6 (2):253-268.
    Using data generated from questionnaires containing select items from the Baylor Religion Survey, the current study proposes to examine the paranormal interests and beliefs of participants in two specific alternative spiritual movements, contemporary Paganism and the Movement of Spiritual Inner Awareness. The analysis will be framed by a discussion of the larger alternative spiritual milieu in which these movements are rooted, and how belief in the paranormal is correlated more with this milieu than with involvement in these NRMs.
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  16. Contents.James R. Mensch - unknown
    Socrates taught that philosophy begins with conversation, with the questioning and response that marks dialectic. This book also developed through a serious of conversations. Thus, acknowledgment is above all due to those with whom I shared and developed the themes of the present work. I am grateful, first of all, to Dr. Barabara Weber of the University of Regensburg, with whom I worked out the conceptions of the central chapter of this book, “Public Space, during a daylong conversation in Strasbourg. (...)
     
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  17.  9
    O Ego Non Felix: Inachia, Lesbia, and Horace's Epodes.James R. Townshend - 2020 - American Journal of Philology 141 (4):499-536.
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  18.  35
    Saṃdhinirmocanasūtra, l'explication des mystèresSamdhinirmocanasutra, l'explication des mysteres.James R. Ware, Étienne Lamotte & Etienne Lamotte - 1937 - Journal of the American Oriental Society 57 (1):122.
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  19. Summary: What's possible.James R. Rest & Darcia Narvaez - 1994 - In James R. Rest & Darcia Narváez (eds.), Moral development in the professions: psychology and applied ethics. Hillsdale, N.J.: L. Erlbaum Associates.
     
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  20.  19
    The Essay in Recent Anthologies of Literary Criticism.James R. Bennett - 1989 - Substance 18 (3):105.
  21.  5
    Rural Waste Management Through Resource Conservation.James R. Johnson - 1990 - Bulletin of Science, Technology and Society 10 (3):146-150.
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  22.  45
    Cognitive penetrability: let us not forget about memory.James R. Miller - 1980 - Behavioral and Brain Sciences 3 (1):146-146.
  23. Background: Theory and research.James R. Rest - 1994 - In James R. Rest & Darcia Narváez (eds.), Moral development in the professions: psychology and applied ethics. Hillsdale, N.J.: L. Erlbaum Associates. pp. 1--26.
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  24. The Empirical Case for Folk Indexical Moral Relativism.James R. Beebe - forthcoming - Oxford Studies in Experimental Philosophy 4.
    Recent empirical work on folk moral objectivism has attempted to examine the extent to which folk morality presumes that moral judgments are objectively true or false. Some researchers report findings that they take to indicate folk commitment to objectivism (Goodwin & Darley, 2008, 2010, 2012; Nichols & Folds-Bennett, 2003; Wainryb et al., 2004), while others report findings that may reveal a more variable commitment to objectivism (Beebe, 2014; Beebe et al., 2015; Beebe & Sackris, 2016; Sarkissian, et al., 2011; Wright, (...)
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  25. Understanding Plays.James R. Hamilton - 2006 - In Saltz Krasner (ed.), Staging Philosophy. Michigan University Press.
    Hamilton argues that there is a level of understanding of theatrical performances, and narrative performances in particular (called "plays"), that does not require grasp of the large-scale aesthetic features that usually inform the structure of what is presented. This "basic understanding" is required for any spectator to go on to have a deeper understanding and, so, grounds any spectator's understanding of the larger-scale features of a performance.
     
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  26.  12
    Basic Theatrical Understanding.James R. Hamilton - 2007 - In The Art of Theater. Wiley-Blackwell. pp. 71–90.
    This chapter contains section titled: Minimal General Success Conditions for Basic Theatrical Understanding Physical and Affective Responses of Audiences as Non‐Discursive Evidence of Understanding The Success Conditions for Basic Theatrical Understanding Met by Moment‐to‐moment Apprehension of Performances “Immediate Objects,” “Developed Objects,” and “Cogency” Objects of Understanding having Complex Structures Generalizing Beyond Plays The Problem of “Cognitive Uniformity”.
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  27.  18
    Studies in the Divyāvadāna.James R. Ware - 1929 - Journal of the American Oriental Society 49:40-51.
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  28.  15
    Metacide: In the Pursuit of Excellence.James R. Watson (ed.) - 2010 - Rodopi.
    If philosophy addresses concrete ethical challenges, then what shifts in basic concepts must be made to the discipline in the darkness of our genocidal world? What anti-genocidal strains are in Western philosophy? Are we “really” rejects and/ or “still of intrinsic worth” when we fail our excellence tests? How are we represented and how do we participate in representations? Are representational forms historical in origin and development? Is genocide indissolubly linked to our degradation and destruction of animals? Can one slaughter (...)
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  29.  19
    Interpretation and overinterpretation.James R. Watson - 1993 - History of European Ideas 17 (4):523-525.
  30.  23
    The rhetoric of interpretation and the interpretation of rhetoric.James R. Watson - 1995 - History of European Ideas 21 (2):300-302.
  31.  38
    The economics of science: methodology and epistemology as if economics really mattered.James R. Wible - 1998 - New York: Routledge.
    This book explores aspects of science from an economic point of view. The author begins with economic models of misconduct in science, moving on to discuss other important issues, including market failure and the market place of ideas.
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  32. The Abductivist Reply to Skepticism.James R. Beebe - 2009 - Philosophy and Phenomenological Research 79 (3):605-636.
    Abductivists claim that explanatory considerations (e.g., simplicity, parsimony, explanatory breadth, etc.) favor belief in the external world over skeptical hypotheses involving evil demons and brains in vats. After showing how most versions of abductivism succumb fairly easily to obvious and fatal objections, I explain how rationalist versions of abductivism can avoid these difficulties. I then discuss the most pressing challenges facing abductivist appeals to the a priori and offer suggestions on how to overcome them.
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  33.  5
    Directions for thought leadership in discourse and communication: a commentary on Jian et al.James R. Barker - 2008 - Discourse and Communication 2 (3):333-337.
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  34.  36
    Whitehead's Metaphysics; an Introductory Exposition.James R. Simmons - 1959 - Journal of Philosophy 56 (12):550-552.
  35. How Different Kinds of Disagreement Impact Folk Metaethical Judgments.James R. Beebe - 2014 - In Hagop Sarkissian & Jennifer Cole Wright (eds.), Advances in Experimental Moral Psychology. New York: Bloomsbury Academic. pp. 167-187.
    Th e present article reports a series of experiments designed to extend the empirical investigation of folk metaethical intuitions by examining how different kinds of ethical disagreement can impact attributions of objectivity to ethical claims.
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  36.  37
    Medical Vulnerability in America: How Does the Health System Respond?James R. Knickman & Kelly A. Hunt - 2003 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 40 (2):198-209.
  37.  72
    Economic consequences of animal rights programs.James R. Simpson & Bernard E. Rollin - 1984 - Journal of Business Ethics 3 (3):215 - 225.
    Readily available data are used to provide relevant decision making information on the highly subjective issue of animal rights. Two examples of alleged crowding; cattle being finished in concrete lots, and broilers in confined operations were evaluated to determine the impact on producers and consumers from increasing space per animal. It is concluded that similar policy changes, such as doubling floor space, can lead to dramatic differences in economic impact depending on the industry affected. It is shown that economic analysis (...)
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  38. Bertolt Brecht.James R. Hamilton - 1998 - In M. Kelly (ed.), Oxford Encyclopedia of Aesthetics. Oxford University Press.
    Describes the life and influence of B. Brecht. Offers useful explanations of several key concepts Brecht employed, and revised over his career, including: gestus, Verfremdung, and Verfremdungseffekt.
     
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  39. A Cure for" Behavioral Objectivitis.".James R. Keller - 1979 - Journal of Thought 14 (3):180-81.
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  40.  53
    The radical promise of Thomas Hobbes: the road not taken in liberal theory.James R. Martel - 2000 - Theory and Event 4 (2).
  41.  61
    The Mind-Body Problem.James R. Mensch - 1994 - American Catholic Philosophical Quarterly 68 (1):31-56.
  42.  60
    The origins of meaning.James R. Hurford - 2007 - New York: Oxford University Press.
    In this, the first of two ground-breaking volumes on the nature of language in the light of the way it evolved, James Hurford looks at how the world first came ...
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  43.  96
    Measuring Virtuous Responses to Peer Disagreement: The Intellectual Humility and Actively Open-Minded Thinking of Conciliationists.James R. Beebe & Jonathan Matheson - 2023 - Journal of the American Philosophical Association 9 (3):426-449.
    Some philosophers working on the epistemology of disagreement claim that conciliationist responses to peer disagreement embody a kind of intellectual humility. Others contend that standing firm or ‘sticking to one's guns’ in the face of peer disagreement may stem from an admirable kind of courage or internal fortitude. In this paper, we report the results of two empirical studies that examine the relationship between conciliationist and steadfast responses to peer disagreement, on the one hand, and virtues such as intellectual humility, (...)
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  44. Individual and Cross-Cultural Differences in Semantic Intuitions: New Experimental Findings.James R. Beebe & Ryan Undercoffer - 2016 - Journal of Cognition and Culture 16 (3-4):322-357.
    In 2004 Edouard Machery, Ron Mallon, Shaun Nichols and Stephen Stich published what has become one of the most widely discussed papers in experimental philosophy, in which they reported that East Asian and Western participants had different intuitions about the semantic reference of proper names. A flurry of criticisms of their work has emerged, and although various replications have been performed, many critics remain unconvinced. We review the current debate over Machery et al.’s (2004) results and take note of which (...)
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  45. UFOs and Popular Culture, An Encyclopedia of Contemporary Myth.James R. Lewis - 2002 - Utopian Studies 13 (1):216-217.
  46. Surprising connections between knowledge and action: The robustness of the epistemic side-effect effect.James R. Beebe & Mark Jensen - 2012 - Philosophical Psychology 25 (5):689 - 715.
    A number of researchers have begun to demonstrate that the widely discussed ?Knobe effect? (wherein participants are more likely to think that actions with bad side-effects are brought about intentionally than actions with good or neutral side-effects) can be found in theory of mind judgments that do not involve the concept of intentional action. In this article we report experimental results that show that attributions of knowledge can be influenced by the kinds of (non-epistemic) concerns that drive the Knobe effect. (...)
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  47. Functional heterogeneity with structural homogeneity: how does the cerebellum operate?James R. Bloedel - 1992 - Behavioral and Brain Sciences 15 (4):666-678.
     
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  48.  24
    Coordinate transformation and limb movements: There may be more complexity than meets the eye.James R. Bloedel - 1992 - Behavioral and Brain Sciences 15 (2):326-326.
  49.  71
    Adam Smith’s Marketplace of Life.James R. Otteson - 2002 - Cambridge University Press.
    Adam Smith wrote two books, one about economics and the other about morality. How do these books go together? How do markets and morality mix? James Otteson provides a comprehensive examination and interpretation of Smith's moral theory and demonstrates how his conception of morality applies to his understanding of markets, language and other social institutions. Considering Smith's notions of natural sympathy, the impartial spectator, human nature and human conscience, the author addresses whether Smith thinks that moral judgments enjoy a (...)
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  50.  41
    Patočka’s Conception of the Subject of Human Rights.James R. Mensch - 2011 - Idealistic Studies 41 (1-2):1-10.
    Jan Patočka appears as a paradoxical figure. A champion of human rights, he often presents his philosophy in quite traditional terms. He speaks of the “soul,” its “care,” and of “living in truth.” Yet, in his proposal for an “asubjective” phenomenology, he undermines the traditional notion of the self that has such rights. The question that thus confronts a reader of Patočka is how to reconcile the Patočka who was a spokesman of the Charter 77 movement with the proponent of (...)
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