Results for 'James R. Ciesla'

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  1.  86
    Re-examining the influence of individual values on ethical decision making.Saundra H. Glover, Minnette A. Bumpus, John E. Logan & James R. Ciesla - 1997 - Journal of Business Ethics 16 (12-13):1319-1329.
    This paper presents the results of five years of research involving three studies. The first two studies investigated the impact of the value honesty/integrity on the ethical decision choice an individual makes, as moderated by the individual personality traits of self-monitoring and private self-consciousness. The third study, which is the focus of this paper, expanded the two earlier studies by varying the level of moral intensity and including the influence of demographical factors and other workplace values: achievement, fairness, and concern (...)
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  2. Moral development in the professions: psychology and applied ethics.James R. Rest & Darcia Narváez (eds.) - 1994 - Hillsdale, N.J.: L. Erlbaum Associates.
    Every year in this country, some 10,000 college and university courses are taught in applied ethics. And many professional organizations now have their own codes of ethics. Yet social science has had little impact upon applied ethics. This book promises to change that trend by illustrating how social science can make a contribution to applied ethics. The text reports psychological studies relevant to applied ethics for many professionals, including accountants, college students and teachers, counselors, dentists, doctors, journalists, nurses, school teachers, (...)
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  3.  8
    Photography and Exploration.James R. Ryan - 2013 - Reaktion Books.
    When Ferdinand Magellan set out to circumnavigate the globe in 1519, he wasn’t able to bring a digital camera or a smartphone with him. Yet, as the eagerly awaited images from the Mars rover prove, modern exploration is inconceivable without photography. Since its invention in 1839, photography has been integral to exploration, used by explorers, sponsors, and publishers alike, and the early twentieth century, advances in technology—and photography’s newfound cultural currency as a truthful witness to the world—made the camera an (...)
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  4. A Cure for" Behavioral Objectivitis.".James R. Keller - 1979 - Journal of Thought 14 (3):180-81.
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  5.  35
    Publish or Perish: Legal Contingencies and the Publication of Kepler's Astronomia nova.James R. Voelkel - 1999 - Science in Context 12 (1):33-59.
    The ArgumentThe publication of Johannes Kepler's brilliant and revolutionary Astronomia nova has hitherto been viewed as somehow inevitable. This paper argues that, on the contrary, the book's very existence and a measure of its unusual form and content are in fact highly contingent, and derive from a legal dispute between Kepler and Tycho's heirs over the right to capitalize on his astronomical legacy. On Tycho's death, Kepler rather accidentally found himself in charge of Tycho's posthumous astronomical publications, especially the highly (...)
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  6.  17
    Studies in the DivyāvadānaStudies in the Divyavadana.James R. Ware - 1928 - Journal of the American Oriental Society 48:159.
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  7. Lyotard, Heidegger, and" the jew8.James R. Watson - 2002 - In Hugh J. Silverman (ed.), Lyotard: Philosophy, Politics and the Sublime. New York: Routledge. pp. 8--140.
     
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  8.  19
    The American philosopher: Conversations with Quine, Davidson, Putnam, Nozick, Danto, Rorty, Cavell, MacIntyre, and Kuhn.James R. Watson - 1996 - History of European Ideas 22 (2):117-118.
  9. The Epistemic Side-Effect Effect.James R. Beebe & Wesley Buckwalter - 2010 - Mind and Language 25 (4):474-498.
    Knobe (2003a, 2003b, 2004b) and others have demonstrated the surprising fact that the valence of a side-effect action can affect intuitions about whether that action was performed intentionally. Here we report the results of an experiment that extends these findings by testing for an analogous effect regarding knowledge attributions. Our results suggest that subjects are less likely to find that an agent knows an action will bring about a side-effect when the effect is good than when it is bad. It (...)
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  10. Scientific Realism in the Wild: An Empirical Study of Seven Sciences and History and Philosophy of Science.James R. Beebe & Finnur Dellsén - 2020 - Philosophy of Science 87 (2):336-364.
    We report the results of a study that investigated the views of researchers working in seven scientific disciplines and in history and philosophy of science in regard to four hypothesized dimensions of scientific realism. Among other things, we found that natural scientists tended to express more strongly realist views than social scientists, that history and philosophy of science scholars tended to express more antirealist views than natural scientists, that van Fraassen’s characterization of scientific realism failed to cluster with more standard (...)
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  11.  4
    Synopsis of Science: Volume 2: From the Standpoint of the Nyaya Philosophy.James R. Ballantyne - 2012 - Cambridge University Press.
    James Robert Ballantyne taught oriental languages in India for sixteen years, compiling grammars of Hindi, Sanskrit and Persian, along with translations of Hindu philosophy. In 1859, for the use of Christian missionaries, he prepared a guide to Hinduism, in English and Sanskrit. Published in two volumes in 1852, Synopsis of Science was intended to introduce his Indian pupils to Western science by using the framework of Hindu Nyaya philosophy, which was familiar to them and which Ballantyne greatly respected. This (...)
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  12.  51
    Self-Recognition in Dolphins: Credible Cetaceans; Compromised Criteria, Controls, and Conclusions.James R. Anderson - 1995 - Consciousness and Cognition 4 (2):239-243.
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  13.  31
    Psychological literature: Experimental.James R. Angell, Mary Whiton Calkins, H. C. Warren & D. S. Miller - 1894 - Psychological Review 1 (6):641-646.
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  14.  4
    (1 other version)Engineering and Technology.James R. Johnson - 1987 - Bulletin of Science, Technology and Society 7 (5-6):589-591.
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  15.  21
    Theoretical studies of Ir5Th and Ir5Ce nanoscale precipitates in Ir.James R. Morris, Frank W. Averill & Valentino R. Cooper - 2014 - Philosophical Magazine 94 (9):991-1000.
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  16.  54
    Adam Smith on the emergence of morals: A reply to Eugene Heath.James R. Otteson - 2000 - British Journal for the History of Philosophy 8 (3):545 – 551.
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  17.  35
    Saṃdhinirmocanasūtra, l'explication des mystèresSamdhinirmocanasutra, l'explication des mysteres.James R. Ware, Étienne Lamotte & Etienne Lamotte - 1937 - Journal of the American Oriental Society 57 (1):122.
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  18.  48
    Covenons! We Owe Our Store to the Company's Soul..James R. Barker & Charles J. Yoos ii - 2008 - Journal of Human Values 14 (2):141-155.
    We argue that in contemporary business organizations, in which fundamental purpose is construed to be increased value—especially in ‘participative’ organizations, in which non–hierarchal interaction (for example, work teams) is the norm; and in ‘adaptive’ organizations, in which unpredictable change is the rule—a process of values covenanting will be much more valueable than just espoused values or even values covenants. We propose such a process model for organizational values covenanting and argue that such covenanting reflects an anthropomorphism of the human character (...)
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  19. Moral objectivism across the lifespan.James R. Beebe & David Sackris - 2016 - Philosophical Psychology 29 (6):912-929.
    We report the results of two studies that examine folk metaethical judgments about the objectivity of morality. We found that participants attributed almost as much objectivity to ethical statements as they did to statements of physical fact and significantly more objectivity to ethical statements than to statements about preferences or tastes. In both studies, younger participants attributed less objectivity to ethical statements than older participants. Females were observed to attribute slightly less objectivity to ethical statements than males, and we found (...)
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  20. The Abductivist Reply to Skepticism.James R. Beebe - 2009 - Philosophy and Phenomenological Research 79 (3):605-636.
    Abductivists claim that explanatory considerations (e.g., simplicity, parsimony, explanatory breadth, etc.) favor belief in the external world over skeptical hypotheses involving evil demons and brains in vats. After showing how most versions of abductivism succumb fairly easily to obvious and fatal objections, I explain how rationalist versions of abductivism can avoid these difficulties. I then discuss the most pressing challenges facing abductivist appeals to the a priori and offer suggestions on how to overcome them.
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  21. An Antinomy of Perishing in Whitehead.James R. Simmons - 1969 - Pacific Philosophical Quarterly 50 (4):559.
     
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  22.  30
    Saturday review's annual advertising awards.James R. Bennett - 1983 - Journal of Business Ethics 2 (2):73 - 78.
    Saturday Review's long, commendable effort to identify corporations willing to promote the general good through their advertising was damaged in 1977 because of procedural changes in the awards. Prior to 1977 the named judges made the important distinction between public-service (non-image) and public-relations (corporate image) advertising. But in 1977 the judges were not named and the public service/public relations distinction was eliminated, replaced by the single category of public spirited ads. Most of these ads, however, were not public spirited, but (...)
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  23.  25
    Adam Smith on justice, social justice, and ultimate justice.James R. Otteson - 2017 - Social Philosophy and Policy 34 (1):123-143.
    Abstract:Adam Smith argues that virtue falls into two broad categories: “justice,” which he calls a “negative” virtue because it principally comprises restraint from harming or injuring others; and “beneficence,” which he calls “positive” because it comprises the actions we ought to take to improve others’ situations. Smith’s conception of justice is thus quite “thin,” and some critics argue that it is indeed too thin, since it fails to incorporate substantive concerns for the well-being of others. In this essay, I lay (...)
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  24.  15
    Issues-Directed Science Education - Theory and Applications in Biology and Chemistry.James R. Philips & David L. Adams - 1991 - Bulletin of Science, Technology and Society 11 (3):155-160.
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  25.  4
    Value Clarification: a Step Towards Technological Literacy.James R. Gray - 1987 - Bulletin of Science, Technology and Society 7 (1-2):197-205.
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  26. Theater.James R. Hamilton - 2000 - In Berys Nigel Gaut & Dominic Lopes (eds.), The Routledge Companion to Aesthetics. New York: Routledge.
     
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  27.  14
    New Religions, Contemporary Paganism, and Paranormal Beliefs.James R. Lewis & Sverre Andreas Fekjan - 2015 - Alternative Spirituality and Religion Review 6 (2):253-268.
    Using data generated from questionnaires containing select items from the Baylor Religion Survey, the current study proposes to examine the paranormal interests and beliefs of participants in two specific alternative spiritual movements, contemporary Paganism and the Movement of Spiritual Inner Awareness. The analysis will be framed by a discussion of the larger alternative spiritual milieu in which these movements are rooted, and how belief in the paranormal is correlated more with this milieu than with involvement in these NRMs.
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  28. Contents.James R. Mensch - unknown
    Socrates taught that philosophy begins with conversation, with the questioning and response that marks dialectic. This book also developed through a serious of conversations. Thus, acknowledgment is above all due to those with whom I shared and developed the themes of the present work. I am grateful, first of all, to Dr. Barabara Weber of the University of Regensburg, with whom I worked out the conceptions of the central chapter of this book, “Public Space, during a daylong conversation in Strasbourg. (...)
     
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  29.  9
    O Ego Non Felix: Inachia, Lesbia, and Horace's Epodes.James R. Townshend - 2020 - American Journal of Philology 141 (4):499-536.
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  30.  19
    The Essay in Recent Anthologies of Literary Criticism.James R. Bennett - 1989 - Substance 18 (3):105.
  31. Surprising connections between knowledge and action: The robustness of the epistemic side-effect effect.James R. Beebe & Mark Jensen - 2012 - Philosophical Psychology 25 (5):689 - 715.
    A number of researchers have begun to demonstrate that the widely discussed ?Knobe effect? (wherein participants are more likely to think that actions with bad side-effects are brought about intentionally than actions with good or neutral side-effects) can be found in theory of mind judgments that do not involve the concept of intentional action. In this article we report experimental results that show that attributions of knowledge can be influenced by the kinds of (non-epistemic) concerns that drive the Knobe effect. (...)
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  32. Summary: What's possible.James R. Rest & Darcia Narvaez - 1994 - In James R. Rest & Darcia Narváez (eds.), Moral development in the professions: psychology and applied ethics. Hillsdale, N.J.: L. Erlbaum Associates.
     
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  33.  5
    Rural Waste Management Through Resource Conservation.James R. Johnson - 1990 - Bulletin of Science, Technology and Society 10 (3):146-150.
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  34.  45
    Cognitive penetrability: let us not forget about memory.James R. Miller - 1980 - Behavioral and Brain Sciences 3 (1):146-146.
  35. Background: Theory and research.James R. Rest - 1994 - In James R. Rest & Darcia Narváez (eds.), Moral development in the professions: psychology and applied ethics. Hillsdale, N.J.: L. Erlbaum Associates. pp. 1--26.
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  36. Understanding Plays.James R. Hamilton - 2006 - In Saltz Krasner (ed.), Staging Philosophy. Michigan University Press.
    Hamilton argues that there is a level of understanding of theatrical performances, and narrative performances in particular (called "plays"), that does not require grasp of the large-scale aesthetic features that usually inform the structure of what is presented. This "basic understanding" is required for any spectator to go on to have a deeper understanding and, so, grounds any spectator's understanding of the larger-scale features of a performance.
     
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  37.  12
    Basic Theatrical Understanding.James R. Hamilton - 2007 - In The Art of Theater. Wiley-Blackwell. pp. 71–90.
    This chapter contains section titled: Minimal General Success Conditions for Basic Theatrical Understanding Physical and Affective Responses of Audiences as Non‐Discursive Evidence of Understanding The Success Conditions for Basic Theatrical Understanding Met by Moment‐to‐moment Apprehension of Performances “Immediate Objects,” “Developed Objects,” and “Cogency” Objects of Understanding having Complex Structures Generalizing Beyond Plays The Problem of “Cognitive Uniformity”.
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  38.  18
    Studies in the Divyāvadāna.James R. Ware - 1929 - Journal of the American Oriental Society 49:40-51.
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  39.  15
    Metacide: In the Pursuit of Excellence.James R. Watson (ed.) - 2010 - Rodopi.
    If philosophy addresses concrete ethical challenges, then what shifts in basic concepts must be made to the discipline in the darkness of our genocidal world? What anti-genocidal strains are in Western philosophy? Are we “really” rejects and/ or “still of intrinsic worth” when we fail our excellence tests? How are we represented and how do we participate in representations? Are representational forms historical in origin and development? Is genocide indissolubly linked to our degradation and destruction of animals? Can one slaughter (...)
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  40.  19
    Interpretation and overinterpretation.James R. Watson - 1993 - History of European Ideas 17 (4):523-525.
  41.  23
    The rhetoric of interpretation and the interpretation of rhetoric.James R. Watson - 1995 - History of European Ideas 21 (2):300-302.
  42. Tightening the Iron Cage: Concertive Control in Self-Managing Teams.James R. Barker - 2005 - In Christopher Grey & Hugh Willmott (eds.), Critical Management Studies:A Reader: A Reader. Oxford University Press.
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  43.  38
    The economics of science: methodology and epistemology as if economics really mattered.James R. Wible - 1998 - New York: Routledge.
    This book explores aspects of science from an economic point of view. The author begins with economic models of misconduct in science, moving on to discuss other important issues, including market failure and the market place of ideas.
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  44.  41
    “Just say no”: Nietzsche's response to modern idolatry.James R. Watson & R. Stephen Krebbs Jr - 1997 - The European Legacy 2 (4):682-689.
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  45.  5
    Directions for thought leadership in discourse and communication: a commentary on Jian et al.James R. Barker - 2008 - Discourse and Communication 2 (3):333-337.
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  46.  36
    Whitehead's Metaphysics; an Introductory Exposition.James R. Simmons - 1959 - Journal of Philosophy 56 (12):550-552.
  47.  23
    Heidegger's crisis: Philosophy and politics in Nazi Germany.James R. Watson - 1996 - History of European Ideas 22 (2):123-125.
  48.  30
    A Komos in Valerius Aedituus.James R. G. Wright - 1975 - Classical Quarterly 25 (1):152-153.
    The setting of this epigram is the komos sequence explored by Copley in his important book. The speaker is about to set forth in the dark, since he requires some means of lighting his way. A companion offers him a torch. It is refused as unnecessary because of the flame of love which burns in his breast.
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  49.  53
    Marcus on self‐conscious knowledge of belief.James R. Shaw - 2024 - Philosophy and Phenomenological Research 108 (3):844-850.
    Philosophy and Phenomenological Research, EarlyView.
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  50. How Different Kinds of Disagreement Impact Folk Metaethical Judgments.James R. Beebe - 2014 - In Hagop Sarkissian & Jennifer Cole Wright (eds.), Advances in Experimental Moral Psychology. New York: Bloomsbury Academic. pp. 167-187.
    Th e present article reports a series of experiments designed to extend the empirical investigation of folk metaethical intuitions by examining how different kinds of ethical disagreement can impact attributions of objectivity to ethical claims.
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